1685. 2. calls Abila, and says it was sixty furlongs, or seven miles and better, from Jordan: to spy secretly; or "silently"F19חרש "silentio", Montanus, Munster; so Kimchi and Ben Melech. ); and accordingly Joshua, while confiding in the accomplishment of the divine promise (Joshua 1:3), adopted every precaution which a skillful general could think of to render his first attempt in the invasion of Canaan successful. Sophocles confirms the account given by Herodotus; speaking of Egypt he says: -, "There the men stay in their houses weaving cloth, while the women transact all business out of doors, provide food for the family," etc. She might have been either a single woman or a widow; and in either of these cases there could have been no mention of a husband; or if she even had a husband it is not likely he would have been mentioned on this occasion, as the secret seems to have been kept religiously between her and the spies. So they went and entered the house of … To all this may be added, that as our blessed Lord came through the line of this woman, it cannot be a matter of little consequence to know what moral character she sustained; as an inn-keeper she might be respectable, if not honorable; as a public prostitute she could be neither; and it is not very likely that the providence of God would have suffered a person of such a notoriously bad character to enter into the sacred line of his genealogy. Commentary Critical and Explanatory on the Whole Bible. Go view the land.] [Note: Josephus, 5:1:2 , 7. Two men.] Where the people then encamped, [Numbers 33:49] and where the Midianites sometime, by the counsel of Balaam, Satan’s spell man, outwitted the Israelites by setting fair women before them, who soon drew them into those two sister sins, idolatry and adultery. "Commentary on Joshua 2:1". It describes her account of the fear and dread of Israel that had fallen on the Canaanites, and of the request she made to them, to save her and her father's house, when the city should be taken. To do this completely, and to be quite ready for the crossing, would, as Rosenmuller thinks, require the greater part of three days. The Divine standard of sin and holiness never varies; but the standard of man’s conscience, even when faith is a dominant principle in the character, may vary to a very considerable degree. From this we may infer that it was some obscure corner remote from the public thoroughfare; just as persons of her description usually live in narrow lanes and secret places. 1854-1889. "Hawker's Poor Man's Commentary". Lodged — Or, lay down; as the same word is rendered, Joshua 2:8, composed themselves to rest; but they were hindered from that intention. https:https://www.studylight.org/commentaries/ebc/joshua-2.html. While polygamy was recognised even for patriarchs and chosen kings, while men like Judah—a very noble type of man—could commit what the New Testament denounces as a sin without a twinge of conscience, and while the right of a woman to her own soul was not yet admitted, it was inevitable that men should treat lightly the sin which, in the light of Christ, we have learnt to regard with repugnance. “Even if the spies had been despatched before the events narrated in Joshua 1:10-18, it would not be grammatically correct to render וישׁלח as a pluperfect; and much less is this allowable if such a supposition be unfounded.” — Keil.]. pp. ; not so much with respect to the inhabitants of the land, for it is supposed in all spies, that they do their business in the most private and secret manner, so as not to be discovered by the inhabitants, whose land they are sent to spy; but with respect to the children of Israel, that they might know nothing of it, lest they should be discouraged, thinking that Joshua was in some fear of the Canaanites, and under some distrust of the promise of God to give the land to them: the word for "smiths", and also for persons deaf and dumb, coming from the same root, have furnished the Jewish writers with various conceits, as that these spies went in the habit of smiths with the instruments of their business in their hands; or acted as deaf and dumb persons, and so as incapable of giving an account of themselves, or of answering to any questions put to them, should they be taken up and examined; their commentators in general take notice of this: saying, go view the land, even Jericho; especially Jericho, so NoldiusF20P. 6:23 ) eyes fixed on Rahab the harlot, η πορνη, Hebrews... 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